Love - Beautiful or Ugly
“Beloved,
you do faithfully whatever you do for the brethren and for strangers, who
have borne witness of your love before the church. If you send them forward on their journey in a manner worthy of
God, you will do well” – 3 John 1:5-6
Love is such a powerful force. It is what keeps a mother up all night long
when her child is sick. It’s what brings
us to our knees in times of tragedy. It
can instantly lift us up and inject us with joy, or drop us to the lowest of
lows. Being made in the image of God, we
were made to love. It is present in some form at all times, for we always love
someone or something.
Love puts the desires of the heart on display. In fact, all our actions are, at their very
base, rooted in the love we have. It can
be beautiful, or sinfully ugly. Which it
is depends on the source of the affections of the heart. In its ugliest form, it is an abomination to
God.
The Apostle John was a lover. Love is often the subject of his teachings. He called himself the “disciple whom Jesus loved” many times. Of course, Jesus loved all His disciples, but
the fact that John uses “the disciple
whom Jesus loved” instead of his very name says how important that love was
to him. At the last supper, he was the
disciple who leaned on Jesus chest, displaying the love He had for Christ. He also was the one to write “God is love” in 1 John 4:8. In fact, if
you search the books he wrote, 1 John through 3 John, you will find the words
love and beloved occurs 39 times.
But in 3 John 1 you will find that the words love and
beloved occur seven times in the single 13 verse chapter. John has focused the entire chapter on love,
yet he does so by contrasting two members of the church, Gaius and Diotrephes.
John begins his letter talking to Gaius,
and says in verses 2-4. “Beloved, I pray
that you may prosper in all things and be in health, just as your soul
prospers. For I rejoiced greatly when brethren came and testified of the truth that
is in you, just as you walk in the truth. I have no greater joy than to hear
that my children walk in truth.“ We
are told that Gaius walked in the truth, which means he lived Christianity to
the fullest, not just giving God lip-service, but being faithful to the work of
God.
In the early days of the church, there were
very few inns for a travelling minister to stay in, and most of those available
did not have reputations whereby a minister would want to stay in them. Gaius was generous to those that travelled to
his church and his town. John said that
Gaius did faithfully support the brethren (ministers, missionaries, and other
Christians) and strangers. Those he had
helped had “born witness of your love
before the church” by supplying their needs. John also commends that because of his
generosity and hospitality, Gaius was “a
fellow worker for the truth”, providing the resources they needed to
continue ministering.
Gaius’ love was for others, and for
God. His love showed up in generosity
and acts of service. The love in his
heart oozed out his hands and feet. He taught
Christianity in the purest form, a loving spirit, to all that he served.
But then there was Diotrephes. We know something
of him based solely upon his name. Diotrephes
is a Greek name meaning “nurtured by Zeus”, and was only given to those that
were noble or wealthy. Diotrephes does
not receive the accolades that Gaius was awarded. John writes of Diotrephes in verses 9-10, “I wrote to the church, but Diotrephes, who
loves to have the preeminence among them, does not receive us. Therefore, if I
come, I will call to mind his deeds which he does, prating against us with
malicious words. And not content with that, he himself does not receive the
brethren, and forbids those who wish to, putting them out of the church.”
Since the letter John wrote to the church
isn’t mentioned in God’s word, we are lead to believe that Diotrephes destroyed
it. Diotrephes did have love in his
heart, but it was for himself. He loved “to have preeminence among them”, which
means his love had displayed itself in pridefulness. He would not receive others into his local
church, which probably met in his home, and would remove those from the church
body that though he should. But not only
did he not receive them, but he spoke badly of them, “prating against us with malicious words”. Slander often comes from a prideful heart
that feels superior to all others.
If we back away from the personalities of
Gaius and Diotrephes, we see the character and personality of two local churches. The church body that Gaius was part of was
welcoming, gracious, generous, and kind.
The church body that Diotrephes was part of was unwelcoming, selfish,
prideful, and judgmental.
Which church would you want to be a member
of? And now the harder question…which
church do you most resemble?
Galatians 5:22-23 says “But the fruit of the Spirit is love, joy, peace, longsuffering,
kindness, goodness, faithfulness, gentleness, self-control. Against such
there is no law.” There are two things to notice about this
verse. First, these are not your fruits.
You’re not going to work on loving and be loving, or work on patience
and be patient. These are fruits of the
Holy Spirit in you, which is seen in the use of the capital “S” in Spirit. It is His work in you that produces the
fruits. Have you ever seen a tree
struggling and striving to create an apple?
No. It happens naturally because
of what is in the tree. The more you
surrender to God and His Holy Spirit, the more the fruits will grow.
Secondly, love is first in the list of
fruits because without love, none of the others can exist. Love in its fullest form will produce joy in
your heart, peace in your relationships, longsuffering for others, kindness
towards others, goodness that shows up in your deeds, faithfulness to
relationships, gentleness in your words and dealings with others, and
self-control when others get on your last nerve. God’s beautiful love creates a beautiful
life.
The ugly love, love for self, does not come
from God. If you recall there once was
one who found a love for himself over that of his love for God. His name was Satan, and it cost him
everything.
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